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God will rebuke those who despise His word and deliver His servants from their reproach, giving them boldness in and by His truth, even before the greatest men. 118-120. 65-67. It is an alphabetic acrostic in which each group of eight verses all begin with the same letter of the Hebrew alphabet, and almost every verse focuses on the beauty of God’s Torah . Psalm 119:81 "My soul fainteth for thy salvation." The Psalm does not appear to have any relation to any special occasion or interest of the Jewish Church or nation, but was evidently "intended as a manual of pious thoughts, especially for instructing the young, and its peculiar artificial structure was probably adopted to aid the memory in retaining the language.". I have chosen--in preference to all other objects of delight. There are 8 verses per letter describing the meaning of the letter. (Compare Matthew 13:44 Matthew 13:45 ). The bounds of created perfection may be defined, but those of God's law in its nature, application, and influence, are infinite. because, &c.--(Compare Ezekiel 9:4 , Jeremiah 13:17 ). When the eyes fail, yet faith must not. (A few other psalms are written in this manner as well, but Psalm 119 is the best example.) Luke 24:27 Luke 24:31 , Acts 17:3 , Ephesians 1:18 , confirm this view, "opening (that is, explaining) and alleging," &c. unto the simple--those needing or desiring it (compare Psalms 19:7 ). 77. As they keep God's law from motives of love for it, and are free from slavish fear, the are ready to subject their lives to His inspection. But see Jeremiah 33:25 . (Compare Psalms 119:86 Psalms 119:87 Psalms 119:95 ). Copyright © 2020, Bible Study Tools. So also affliction of any kind acts as a wholesome discipline in leading the pious more highly to value the truth and promises of God. Writing the Letter: Aleph In the forgiveness of sins through him; a discovery and application of which yields comfort under afflictions. 62. brit milah (bris milôh,or bris) meaning “covenant of circumcision”, a Jewish religious circumcision ceremony performed on 8-day-old male infants … 109, 110. The sections corresponding to the first four letters of the 22-letter Hebrew alphabet are used at Prime, the following sets of three sections at Terce, Sext and None on Sundays. Psalm 119:89 is a popular Nigerian praise song. We translate it "*instructions" in Psalm 119. commandments--or institutions. God's mercies and salvation, as revealed in His Word, provide hope of forgiveness for the past and security in a righteous course for the future. Like the heavens, it continually attests God's unfailing power and unchanging care ( Psalms 89:2 ). The Word of God admits of no eclecticism; its least title is perfect ( Psalms 12:6 , Matthew 5:17-19 ). Referred by HENGSTENBERG to the chastening effect produced on the Jews' minds by the captivity ( Jeremiah 31:18 Jeremiah 31:19 ). 169,170. The lamp of the Word is not the sun. 69, 70. 33-38. The pardoning mercy of God in Christ, is the only source of a sinner's happiness. Revive me from the death of spiritual helplessness ( Psalms 119:17 Psalms 119:25 Psalms 119:40 Psalms 119:50 , Psalms 116:3 ). 79, 80. Psalms 119:1-176 . But for that divine deliverance he was eager to the last degree, - up to the full measure of his strength, yea, and beyond it till he fainted. If we obey Psalm 119, our way will be good. As God made, so He can best control, us. Several dozen prayers are incorporated into the Psalm, e.g. [23], Manuscript of verse 81 by Giovannino de' grassi, Biblioteca Nazionale, Florence. Turn away mine eyes--literally, "Make my eyes to pass, not noticing evil." The Psalmist at times seems to appeal to God's sovereignty, "inclining his heart to the law" in contrast to the Psalmist saying "I incline my heart. 80. hope in thy word--confidently rest on its teachings and promises. Psalm 119:1 This psalm is an acrostic poem, the stanzas of which begin with successive letters of the Hebrew alphabet; moreover, the verses of each stanza begin with the same letter of the Hebrew alphabet. "[1] The psalm is a hymn psalm. The prayer proper begins in the third stanza (gimel, v. 17). But the parallel first clause in this ( Psalms 119:33 ) favors English Version ( Psalms 19:13 ). To encourage us in prayer for divine aid in adhering to His truth, we are permitted to believe that by His help we shall succeed. NUN “Your word (Hebrew: dabar) is a lamp to my feet, and a light for my path” (v. 105). There is a tradition that King David used this psalm to teach his young son Solomon the alphabet—but not just the alphabet for writing letters: the alphabet of the spiritual life. awe--reverential, not slavish fear, which could not coexist with love ( Psalms 119:163 , 1 John 4:8 ). This lengthy but beautifully written Psalm has its entire focus on the Word of God, which contain the instructions of the heavenly Father. 54. songs--As the exile sings songs of his home ( Psalms 137:3 ), so the child of God, "a stranger on earth," sings the songs of heaven, his true home ( Psalms 39:12 ). The allusion is to the lamps and torches carried at night before an Eastern caravan. 92-94. In Latin, it is known as "Beati inmaculati in via qui ambulant in lege Domini. quicken . The truth is a general one ( Job 5:6 , John 15:2 , Hebrews 12:11 ). . Other people analyze this differently (with disagreement about verses 84, 90, 121, and 132). I love . On the grounds of his integrity, desire for God's word, and covenant relation to Him, the servant of God may plead for His protecting care against the wicked, gracious guidance to the knowledge of truth, and His effective vindication of the righteous and their cause, which is also His own. 1 Blessed are the undefiled in the way, who walk in the law of the Lord. WAW - Psalm 119:41-48 The longest chapter in the Bible is Psalm 119. It is an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew alphabet. The psalm (118 in the Septuagint) figures prominently in the worship of the Orthodox Church. So what is their meaning? 53. Like many other psalms, this prayer includes dramatic lament (e.g. It does not shock the ignorant man with declared anticipations of discoveries which he had not yet made; while in it the man of science finds his newest discoveries by tacit anticipations provided for. . There are other important words in Psalm 119. The Masoretes (a group of Jewish scholars between the 6 th and 10 th centuries AD) said that the word of God is mentioned in every verse except Psalm 119:122. their deceit is falsehood--that is, all their cunning deceit, wherewith they seek to entrap the godly, is in vain. 123 Mine eyes fail for thy salvation, and for the word of thy righteousness. It is divided into twenty-two sections or strophes, each composed of eight lines or verses. 122. The next eight lines begin with beth, the second letter. 148 Mine eyes prevent the night watches, that I might meditate in thy word. Hence he fears not wicked men, nor dreads disappointment, sustained by God in making His law the rule of life. It is referred to in Hebrew by its opening words, "Ashrei temimei derech" ("happy are those whose way is perfect"). We have been looking at the longest chapter in the Bible. This is none other but the house of God, and this is the gate of heaven!" 157. So far we have looked at eight of the sections. Though the remembering of God's law is not meritorious, yet it evinces a filial temper and provides the pious with promises to plead, while the wicked in neglecting His law, reject God and despise His promises (compare Psalms 9:13 , 43:1 , 69:18 ). How we need the Word of God, for it is our daily food and it is refreshment for our souls. God has been ever faithful, and the principles of His government will ever continue worthy of confidence. ( Genesis 28:17 ). Order my steps--Make firm, so that there be no halting ( Psalms 40:2 ). 58. favour--Hebrew, "face" ( Psalms 45:12 ). If you turn to Psalm 119 in your Bible, you will notice that there is a strange word every 8 verses. . I forsook not--Whatever else I am forsaken of, I forsake not Thy precepts, and so am not mistaken of Thee ( Psalms 39:5 Psalms 39:13 , 2 Corinthians 4:8 2 Corinthians 4:9 ), and the injuries and insults of the wicked increase the need for it. It is referred to in Hebrew by its opening words, "Ashrei temimei derech" ("happy are those whose way is perfect"). law is the truth--It therefore cannot deceive as to its promises. [16][17], In the 1910 reform of the Roman Breviary by Pope Pius X, Psalm 119 is recited only on Sundays, divided as in the arrangement of Pius V.[17][18]. 90. thou hast established the earth, and it abideth--( Psalms 33:9 ). The meaning here will be plain to anyone who has had to stumble through darkness, straining to avoid obstacles that might cause injury. The commands of the LORD are radiant, giving light to the eyes. So as to Israel, he owed to God his whole internal and external existence ( Deuteronomy 32:6 ). 7. judgments--rules of conduct formed by God's judicial decisions; hence the wide sense of the word in the Psalms, so that it includes decisions of approval as well as condemnation. This the more, if opposition of enemies, or love of ease is overcome in thus honoring God's law. 163. lying--that is, as in Psalms 119:29 , unfaithfulness to the covenant of God with His people; apostasy. 37. And so on for 176 verses until we reach the end of the matter at the last tav. is settled in--that is, stands as firmly as the heaven in which it dwells, and whence it emanated. 49-51. Proud member Unlike most other psalms, the author did not include his name in the text. Joyful hope goes hand in hand with fear ( Habakkuk 3:16-18 ). They include way and path; *heart and follow. "Open my eyes that I may behold wondrous things out of your law." 10-16. [b] A portion is also used on the feast of a Doctor of the Church.[19]. They mean: what we do in our lives. as thou usest to do--or, "as it is right in regard to those who love Thy name." This chanting is done as all stand holding candles around a catafalque over which has been placed the Epitaphion (a shroud embroidered with the figure of Christ laid out for burial). "Thy Word is nothing but truth" [LUTHER]. Summary- God’s word is central to His character.He deals with us on that basis. 59. It is a chapter full of praise and worship. God's justice and faithfulness in His government aggravate the neglect of the wicked, and more excite the lively zeal of His people. that," &c. [MAURER]. If you turn to Psalm 119 in your Bible you will notice that there is a strange word every 8 verses. "Those who fear Thee will be glad at my prosperity, as they consider my cause their cause" ( Psalms 34:2 , 142:7 ). Note: mem as a prefix to a word means “from” or “than”. 101-104. 122 Be surety for thy servant for good: let not the proud oppress me. 160. In the Greek Septuagint version of the Bible, and in its Latin translation Vulgate, this psalm is Psalm 118 in a slightly different numbering system. The more we keep the more we love the law of God. law--from a word meaning "to teach," is a term of rather general purport, denoting the instruction of God's Word. This psalm contains 176 verses of praise of Hashem , making it the longest chapter in the entire Tanach . Psalms 119:175 Psalms 119:176 seem to sum up the petitions, confessions, and professions of the Psalm. Psalm 111 is in acrostic pattern as is this psalm. Compare as to the Lord Jesus ( Acts 10:38 ). These he joyfully takes as his perpetual heritage, to perform the duties and receive the comforts they teach, evermore. Psalm 119:9- Job 1:5 5 When the days of feasting had completed their cycle, Job would send and consecrate them, rising up early in the morning and offering burnt offerings according to the number of them all; for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” 64. 1. 74. The principles of God's government are permanent and reliable, and in the deepest distress His people find them a theme of delightful meditation and a source of reviving power ( Psalms 119:17 Psalms 119:116 ). In Psalms 119:114 he had spoken of his hope as founded on the word, and now he begs for the fulfilment of that word that his hope might be justified in the sight of all. Verse 160 is recited prior to the shofar blowing on Rosh Hashanah. 137-139. Please enter your email address associated with your Salem All-Pass account, then click Continue.

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